Thursday 15 February 2007

DETACHMENT FROM THIS WORLD
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Taken from 'Trustees of the Merciful, by Adib Taherzadeh, pp. 46-48
"It is often attachment to this world which clouds the vision and makes the individual proud, arrogant and self-centered. Obedience to Baha'u'llah, humility and submissiveness towards the Institutions will, in the end, confer inestimable blessings upon the soul. Attachment to this world is often mistakenly understood to be the possession of earthly goods. "Should a man," Baha'u'llah explains to His followers, "wish to adorn himself with the ornaments of the earth, to wear its apparels, or partake of the benefits it can bestow, no harm can befall him, if he alloweth nothing whatever to intervene between him and God, for God hath ordained every good thing, whether created in the heavens or in the earth, for such of His servants as truly believe in Him."
There is a story in Persian which throws some light on the nature and meaning of detachment from this world. It is the story of a King and a dervish. The King had many spiritual qualities but in his heart he envied the dervish who seemed to have no attachment to this world. For all that a dervish possessed was a basket in which he carried his food. He spent his time roaming around town chanting the praises of his Lord and having mystical communion with HIm. He had no home and no belongings yet he considered himself to be so rich that he owned the whole world. To this way of life the King was attracted, so he invited a dervish to his palace in order to learn some lessons in detachment. The dervish came and stayed for some time. At last the King decided to give up his throne and live the life of a dervish. Putting on some old clothes, he disguished himself as a poor man and left his palace with his guest.
They had walked together some distance when the dervish realized that he had left his basket behind in the palace. He explained to the King that he could not go without the basket and that they had better go back and fetch it. It was by this incident that the dervish was finally tested and found to be attached to this world. The King had left behind his palaces and his treasures and was treading the path of detachment, whereas the dervish preaching this very virtue for a life-time proved in the end to be attached to his small basket.
Attachment is an attitude of mind and is not necessarily related to riches. The pride which the individual may have in his learning and knowledge, his accomplishments in this life, his position in the community, his fame and popularity, the love of his own self and of his possessions could all become barriers between his soul and God."
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