Fasting and the Baha'i Fast
Warwick Leaflet
by Local Spiritual Assembly of the Baha'is of Warwick
Fasting is a spiritual exercise which has been part of religious life for thousands of years. It has taken different forms at different times, but the principle remains the same:
"This material fast is an outer token of the spiritual fast; it is a symbol of self-restraint, the withholding of oneself from all appetites of the self, taking on the characteristics of the spirit, being carried away by the breathings of heaven and catching fire from the love of God."
In early times fasting was observed before a religious ceremony or other important event. In more recent times regular days or periods of fasting have been part of the laws or traditions of a religion. Bahá'ís believe that all the major religions are from God, and that fasting is an important part of religious life.
"As regards fasting, it constitutes, together with... prayers, the twin pillars that sustain the revealed law of God. They act as stimulants to the soul, revive and purify it, and thus ensure its steady development."
The Bahá'í FastThe Bahá'í Fast lasts from sunrise to sunset each day for one Bahá'í month. It begins on March 2nd each year and finishes at the spring equinox, which is usually on March 21st. At this season of the year there are approximately 12 hours of daylight in most parts of the world, but in the extreme north and south Bahá'u'lláh said that the time of the Fast should be judged by clocks instead of by the sun. This is also the time of year when the climate is generally most moderate. The purpose of fasting is not for a person to suffer, but, by abstaining from food and drink, to be at least partially free from the constraints of the body and able to concentrate on things of the spirit.
"Fasting is the cause of awakening man. The heart becomes tender and the spirituality of man increases. This is produced by the fact that man's thoughts will be confined to the commemoration of God, and through this awakening and stimulation surely ideal advancements follow."
Each of the Messengers of God, including Bahá'u'lláh, have had periods of fasting at some time during their ministry. Often they have withdrawn to some place of seclusion in order to commune with God in preparation for undertaking their supreme task of bringing God's message to the world. When They do undertake Their ministry, They are often so occupied with revealing the words of God that they have little time or inclination to feed the body. The Bahá'í fast is partly in remembrance of this.
Health Considerations
Those who have experienced fasting know that the body gradually adjusts to a different routine and under normal circumstances can cope well with lack of nourishment for 12 hours.
"Verily, I say that God has appointed a great station for fasting and prayer. But during good health its benefit is evident, and when one is ill, it is not permissible to fulfil them."
As Bahá'ís believe that disease occurs when there is a lack of balance in the nutrients provided by a person's diet, it therefore follows that if someone is ill they need to redress this balance. Going without food may not help the healing process. With some illnesses, such as diabetes, it would be positively harmful to fast. Bahá'ís should abide by the advice of their doctors.
"A man is not fit to do service for God with brain or body if he is weakened by lack of food."
There are various circumstances under which Bahá'u'lláh said that the Fast is not binding. Those who are ill, pregnant and nursing mothers, those doing heavy manual labour, even those travelling for a long time, are all exempt from the Fast.
Bahá'ís should observe the Fast from the age of maturity, which is fixed at 15, until the age of 70.
A Time Of Joy
The time of the Fast can be a time of joy. It should be a time of prayer, of drawing closer to God. If it is not approached in the right spirit, it will be of no benefit:
"Mere abstention from food has no effect on the spirit. It is only a symbol, a reminder."
Fasting is a spiritual act which should result in an improvement in character and concern for others. It is not an end in itself. Bahá'u'lláh wrote that vowing to fast (in a month other than the one prescribed for fasting) was allowable but that vows which profit mankind are preferable.
If we believe that God, as our Creator, knows what is best for us both spiritually and physically, we should be able to obey His laws with complete confidence and trust:
"Whatsoever the Creator commandeth His creatures to observe, the same must they diligently, and with the utmost joy and eagerness, arise and fulfil."
The exercise of self-control involved in fasting is of great benefit to the soul.
"The station of absolute self-surrender transcendeth, and will ever remain exalted above, every other station."
Fasting, like prayer, is between the individual and God:
"But while a universal obligation, the observance of the nineteen-day Fast has been made by Bahá'u'lláh the sole responsibility of the individual believer.
No Assembly has the right to enforce it on the friends, or to hold anyone responsible for not observing it."
Bahá'ís often meet together at dawn during the Fast, to say prayers together and to share a meal. They will also quite often meet together to break their fast in the evening.
The New Year Celebration
The day of the spring equinox which signals the end of the Fast is a Holy Day for Bahá'ís. This is the first day of the new year and is known as Naw Ruz. It is a time of celebration, of starting the new year spiritually refreshed.
"We have enjoined upon you fasting during a brief period, and at its close have designated for you Naw Ruz as a feast."
This is from a prayer specially for Naw Ruz:
"Praise be Thou, O my God, that Thou hast ordained Naw Ruz as a festival unto those who have observed the Fast for love of Thee and abstained from all that is abhorrent to Thee. Grant, O my Lord, that the fire of Thy love and the heat produced by the Fast enjoined by Thee may inflame them in Thy cause, and make them to be occupied with Thy praise and with remembrance of Thee."
A Special Time
These are extracts from prayers for the Fast:
"These are, O my God, the days whereon Thou didst enjoin Thy servants to observe the Fast...Thou hast endowed every hour of these days with a special virtue..."
"...Blessed is he that observeth the fast wholly for Thy sake, and with absolute detachment from all things except Thee..."
"Glory be to Thee, O Lord My God! These are the days whereon Thou hast bidden all men to observe the fast, that through it they may purify their souls...Grant, O my Lord, that this fast may become a river of life-giving waters and may yield the virtue with which Thou hast endowed it....Do not bring our fasts to an end with this fast, O my Lord...Do Thou accept all that we have done for love of Thee..."
Published by the Spiritual Assembly of the Bahá'ís of Warwick.
Approved by the National Spiritual Assembly of the Bahá'ís of the United Kingdom,27 Rutland Gate, LONDON SW7 1PD.
All quotations are from the Bahá'í writings.
Monday 5 March 2007
Sunday 4 March 2007
Reflections On The FastBy:'Amatu'l-Baha Ruhiyyih Khanum
Reflections On The Fast
By:'Amatu'l-Baha Ruhiyyih
The long prayer for the fast grows on one all the adult years of one's life until in the end the blessing of keeping the fast and the blessing of saying this prayer with it become one great annual bounty, one special privilege of life. If one begins at about five minutes before sunrise one discovers that it seems deliberately to be synchronized with the rising of the sun: one finds oneself standing 'at the gate of the city of Thy presence', awaiting God's grace; then comes 'the shadow of Thy mercy and the canopy of Thy bounty' - the differentiation of light from dark is taking place, the birds are singing; there follows 'the splendor of Thy luminous brow and the brightness of the light of Thy countenance'- the sky is beginning to kindle with colour; the worshipper asks to be allowed 'to gaze on the Day-Star of Thy Beauty' - the sun is rising! Next comes the full panoply of dawn, symbol of the Divine Springtime of God, 'by the Tabernacle of Thy majesty upon the loftiest summits, and the Canopy of Thy Revelation on the highest hills'; as one gazes upon the sun beginning to mount the skies one reaches the words 'by Thy Beauty that shineth forth above the horizon of eternity, a Beauty before which as soon as it revealeth itself the kingdom of beauty boweth down in worship'.
All this takes place in the first half of the prayer. But what the worshipper is supplicating for is: to receive God's grace, to draw nearer to Him, to become attracted to Him and imbibe His words, to serve His Cause in such wise that he may not be held back by those who have turned away from God, to enable him to recognize God's manifestation, to accomplish what God desires, to grant that 'I may die to all that I possess and live to whatsoever belongeth unto Thee', to remember and praise God, to remove him far from whatever displeases God and enable him to draw near to the One who manifests God's signs, to make known to this worshipper what was hidden in God's knowledge and wisdom, to number him with those who have attained to what God has revealed, to record for him what has been written down by God for his trusted and chosen ones, to write down for everyone who has turned unto God and observed the fast prescribed by Him 'the recompense decreed for such as speak not except by Thy leave, and who forsook all that they possessed in Thy path and for love of Thee', and, last of all, to 'cancel the trespasses of those who have held fast to Thy laws, and have observed what Thou has prescribed unto them in Thy Book.' Almost like a leitmotiv in a sumptuous musical composition, there occurs the same refrain over and over: 'Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.' When I repeat this I always visualize myself and my parents and loved ones who are dead, clinging all together to thissymbolic celestial robe, and I feel very close to them. Truly a majestic prayer, containing metaphors of deep mysticism, a prayer that is a never ending experience.
CLXXVII Gleanings
I beseech Thee, O my God, by Thy mighty Sign, and by the revelation of Thy grace amongst men, to cast me not away from the gate of the city of Thy presence, and to disappoint not the hopes I have set on the manifestations of Thy grace amidst Thy creatures. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy most sweet Voice and by Thy most exalted Word, to draw me ever nearer to the threshold of Thy door, and to suffer me not to be far removed from the shadow of Thy mercy and the canopy of Thy bounty. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the splendor of Thy luminous brow and the brightness of the light of Thy countenance, which shineth from the all-highest horizon, to attract me by the fragrance of Thy raiment, and make me drink of the choice wine of Thine utterance. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy hair which moveth across Thy face, even as Thy most exalted pen moveth across the pages of Thy Tablets, shedding the musk of hidden meanings over the kingdom of Thy creation, so to raise me up to serve Thy Cause that I shall not fall back, nor be hindered by the suggestions of them who have caviled at Thy signs and turned away from Thy face. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy Name which Thou hast made the King of Names, by which all who are in heaven and all who are on earth have been enraptured, to enable me to gaze on the Day-Star of Thy Beauty, and to supply me with the wine of Thine utterance. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the Tabernacle of Thy majesty upon the loftiest summits, and the Canopy of Thy Revelation on the highest hills, to graciously aid me to do what Thy will hath desired and Thy purpose hath manifested. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy Beauty that shineth forth above the horizon of eternity, a Beauty before which as soon as it revealeth itself the kingdom of beauty boweth down in worship, magnifying it in ringing tones, to grant that I may die to all that I possess and live to whatsoever belongeth unto Thee. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the Manifestation of Thy Name, the Well-Beloved, through Whom the hearts of Thy lovers were consumed and the souls of all that dwell on earth have soared aloft, to aid me to remember Thee amongst Thy creatures, and to extol Thee amidst Thy people. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the rustling of the Divine Lote-Tree and the murmur of the breezes of Thine utterance in the kingdom of Thy names, to remove me far from whatsoever Thy will abhorreth, and draw me nigh unto the station wherein He Who is the Day-Spring of Thy signs hath shone forth. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by that Letter which, as soon as it proceeded out of the mouth of Thy will, hath caused the oceans to surge, and the winds to blow, and the fruits to be revealed, and the trees to spring forth, and all past traces to vanish, and all veils to be rent asunder, and them who are devoted to Thee to hasten unto the light of the countenance of their Lord, the Unconstrained, to make known unto me what lay hid in the treasuries of Thy knowledge and concealed within the repositories of Thy wisdom. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the fire of Thy love which drove sleep from the eyes of Thy chosen ones and Thy loved ones, and by their remembrance and praise of Thee at the hour of dawn, to number me with such as have attained unto that which Thou hast sent down in Thy Book and manifested through Thy will. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the light of Thy countenance which impelled them who are nigh unto Thee to meet the darts of Thy decree, and such as are devoted to Thee to face the swords of Thine enemies in Thy path, to write down for me with Thy most exalted Pen what Thou hast written down for Thy trusted ones and Thy chosen ones. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy Name through which Thou hast hearkened unto the call of Thy lovers, and the sighs of them that long for Thee, and the cry of them that enjoy near access to Thee, and the groaning of them that are devoted to Thee, and through which Thou hast fulfilled the wishes of them that have set their hopes on Thee, and hast granted them their desires, through Thy grace and Thy favors, and by Thy Name through which the ocean of forgiveness surged before Thy face, and the clouds of Thy generosity rained upon Thy servants, to write down for every one who hath turned unto Thee, and observed the fast prescribed by Thee, the recompense decreed for such as speak not except by Thy leave, and who forsook all that they possessed in Thy path and for love of Thee.
I beseech Thee, O my Lord, by Thyself, and by Thy signs, and Thy clear tokens, and the shining light of the Day-Star of Thy Beauty, and Thy Branches, to cancel the trespasses of those who have held fast to Thy laws, and have observed what Thou hast prescribed unto them in Thy Book. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
By:'Amatu'l-Baha Ruhiyyih
The long prayer for the fast grows on one all the adult years of one's life until in the end the blessing of keeping the fast and the blessing of saying this prayer with it become one great annual bounty, one special privilege of life. If one begins at about five minutes before sunrise one discovers that it seems deliberately to be synchronized with the rising of the sun: one finds oneself standing 'at the gate of the city of Thy presence', awaiting God's grace; then comes 'the shadow of Thy mercy and the canopy of Thy bounty' - the differentiation of light from dark is taking place, the birds are singing; there follows 'the splendor of Thy luminous brow and the brightness of the light of Thy countenance'- the sky is beginning to kindle with colour; the worshipper asks to be allowed 'to gaze on the Day-Star of Thy Beauty' - the sun is rising! Next comes the full panoply of dawn, symbol of the Divine Springtime of God, 'by the Tabernacle of Thy majesty upon the loftiest summits, and the Canopy of Thy Revelation on the highest hills'; as one gazes upon the sun beginning to mount the skies one reaches the words 'by Thy Beauty that shineth forth above the horizon of eternity, a Beauty before which as soon as it revealeth itself the kingdom of beauty boweth down in worship'.
All this takes place in the first half of the prayer. But what the worshipper is supplicating for is: to receive God's grace, to draw nearer to Him, to become attracted to Him and imbibe His words, to serve His Cause in such wise that he may not be held back by those who have turned away from God, to enable him to recognize God's manifestation, to accomplish what God desires, to grant that 'I may die to all that I possess and live to whatsoever belongeth unto Thee', to remember and praise God, to remove him far from whatever displeases God and enable him to draw near to the One who manifests God's signs, to make known to this worshipper what was hidden in God's knowledge and wisdom, to number him with those who have attained to what God has revealed, to record for him what has been written down by God for his trusted and chosen ones, to write down for everyone who has turned unto God and observed the fast prescribed by Him 'the recompense decreed for such as speak not except by Thy leave, and who forsook all that they possessed in Thy path and for love of Thee', and, last of all, to 'cancel the trespasses of those who have held fast to Thy laws, and have observed what Thou has prescribed unto them in Thy Book.' Almost like a leitmotiv in a sumptuous musical composition, there occurs the same refrain over and over: 'Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.' When I repeat this I always visualize myself and my parents and loved ones who are dead, clinging all together to thissymbolic celestial robe, and I feel very close to them. Truly a majestic prayer, containing metaphors of deep mysticism, a prayer that is a never ending experience.
CLXXVII Gleanings
I beseech Thee, O my God, by Thy mighty Sign, and by the revelation of Thy grace amongst men, to cast me not away from the gate of the city of Thy presence, and to disappoint not the hopes I have set on the manifestations of Thy grace amidst Thy creatures. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy most sweet Voice and by Thy most exalted Word, to draw me ever nearer to the threshold of Thy door, and to suffer me not to be far removed from the shadow of Thy mercy and the canopy of Thy bounty. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the splendor of Thy luminous brow and the brightness of the light of Thy countenance, which shineth from the all-highest horizon, to attract me by the fragrance of Thy raiment, and make me drink of the choice wine of Thine utterance. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy hair which moveth across Thy face, even as Thy most exalted pen moveth across the pages of Thy Tablets, shedding the musk of hidden meanings over the kingdom of Thy creation, so to raise me up to serve Thy Cause that I shall not fall back, nor be hindered by the suggestions of them who have caviled at Thy signs and turned away from Thy face. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy Name which Thou hast made the King of Names, by which all who are in heaven and all who are on earth have been enraptured, to enable me to gaze on the Day-Star of Thy Beauty, and to supply me with the wine of Thine utterance. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the Tabernacle of Thy majesty upon the loftiest summits, and the Canopy of Thy Revelation on the highest hills, to graciously aid me to do what Thy will hath desired and Thy purpose hath manifested. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy Beauty that shineth forth above the horizon of eternity, a Beauty before which as soon as it revealeth itself the kingdom of beauty boweth down in worship, magnifying it in ringing tones, to grant that I may die to all that I possess and live to whatsoever belongeth unto Thee. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the Manifestation of Thy Name, the Well-Beloved, through Whom the hearts of Thy lovers were consumed and the souls of all that dwell on earth have soared aloft, to aid me to remember Thee amongst Thy creatures, and to extol Thee amidst Thy people. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the rustling of the Divine Lote-Tree and the murmur of the breezes of Thine utterance in the kingdom of Thy names, to remove me far from whatsoever Thy will abhorreth, and draw me nigh unto the station wherein He Who is the Day-Spring of Thy signs hath shone forth. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by that Letter which, as soon as it proceeded out of the mouth of Thy will, hath caused the oceans to surge, and the winds to blow, and the fruits to be revealed, and the trees to spring forth, and all past traces to vanish, and all veils to be rent asunder, and them who are devoted to Thee to hasten unto the light of the countenance of their Lord, the Unconstrained, to make known unto me what lay hid in the treasuries of Thy knowledge and concealed within the repositories of Thy wisdom. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the fire of Thy love which drove sleep from the eyes of Thy chosen ones and Thy loved ones, and by their remembrance and praise of Thee at the hour of dawn, to number me with such as have attained unto that which Thou hast sent down in Thy Book and manifested through Thy will. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by the light of Thy countenance which impelled them who are nigh unto Thee to meet the darts of Thy decree, and such as are devoted to Thee to face the swords of Thine enemies in Thy path, to write down for me with Thy most exalted Pen what Thou hast written down for Thy trusted ones and Thy chosen ones. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
I beseech Thee, O my God, by Thy Name through which Thou hast hearkened unto the call of Thy lovers, and the sighs of them that long for Thee, and the cry of them that enjoy near access to Thee, and the groaning of them that are devoted to Thee, and through which Thou hast fulfilled the wishes of them that have set their hopes on Thee, and hast granted them their desires, through Thy grace and Thy favors, and by Thy Name through which the ocean of forgiveness surged before Thy face, and the clouds of Thy generosity rained upon Thy servants, to write down for every one who hath turned unto Thee, and observed the fast prescribed by Thee, the recompense decreed for such as speak not except by Thy leave, and who forsook all that they possessed in Thy path and for love of Thee.
I beseech Thee, O my Lord, by Thyself, and by Thy signs, and Thy clear tokens, and the shining light of the Day-Star of Thy Beauty, and Thy Branches, to cancel the trespasses of those who have held fast to Thy laws, and have observed what Thou hast prescribed unto them in Thy Book. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.
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